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Authentic practices of warding off the evil eye are also commonly practiced by Muslims: rather than directly expressing appreciation of, for example, a child's beauty, it is customary to say , that is, "God has willed it", or invoking God's blessings upon the object or person that is being admired.
The evil eye is mentioned several times in the classic (Ethics of Our Fathers).
In Chapter II, five disciples of Rabbi give advice on how to follow the good path in life and avoid the bad.
They will usually wear a blue/turquoise bead around a necklace to be protected from the evil eye.
Also, they might pinch the , comparable to Armenians.
Among those who do not take the evil eye literally, either by reason of the culture in which they were raised or because they simply do not believe it, the phrase, "to give someone the evil eye" usually means simply to glare at the person in anger or disgust.
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The term has entered into common usage within the .In Roman times, not only were individuals considered to possess the power of the evil eye but whole tribes, especially those of Pontus and Scythia, were believed to be transmitters of the evil eye.The phallic charm called in , from the verb fascinare, "to cast a spell" (the origin of the word "fascinate"), was used against the evil eye.The idea appears several times in translations of the .It was a widely extended belief among many Mediterranean and Asian tribes and cultures. Peter Walcot's Envy and the Greeks (1978) listed more than one hundred works by these and other authors mentioning the evil eye.Such motifs include a cross (Turkish: Haç) to divide the evil eye into four, a hook (Turkish: Çengel) to destroy the evil eye, or a human eye (Turkish: Göz) to avert the evil gaze.The shape of a lucky (Turkish: Muska; often, a triangular package containing a sacred verse) is often woven into kilims for the same reason.In the and other areas where light-colored eyes are relatively rare, people with , and especially blue eyes, are thought to bestow the curse, intentionally or unintentionally.Thus, in Greece and Turkey amulets against the evil eye take the form of blue eyes, and in the painting by John Phillip, below, we witness the culture-clash experienced by a woman who suspects that the artist's gaze implies that he is looking at her with the evil eye.It is said that people with green or blue eyes are more prone to the evil eye effect.A simple and instant way of protection in European Christian countries is to make the sign of the cross with your hand and point two fingers, the and the , towards the supposed source of influence or supposed victim as described in the first chapter of 's novel published in 1897: When we started, the crowd round the inn door, which had by this time swelled to a considerable size, all made the sign of the cross and pointed two fingers towards me.